UK Association for Buddhist Studies (UKABS)

The UK Association for Buddhist Studies is an open association which publishes the academic journal Buddhist studies review.

Previous issues of Buddhist Studies Review

For details of issues since the time of Publication of the Journal by Equinox Publisher, please visit this link where you can find the information, in addition to absracts and free copies of the reviews.

Buddhist Studies Review - Tables of Content 1983-2006

Details of Editorial board

ISSN 0265-2897

Editor: Russell Webb 2004 (with Rupert Gethin as joint editor for 2001 issues) Assistant Editor: Bhikkhu Pasadika, plus, from 1987, Sara Boin-Webb

Original Advisory Committee: Ven. Thích Huyên-Vi (Spiritual Advisor), André Bareau, Eric Cheetam, Lance Cousins, Hubert Durt, Eddy Moerloose, Peter Skilling and Paul Williams.

Charles Prebish added in 1994.

BSR adopted by the UK Association for Buddhist Studies in 1998 Cathy Cantwell and Rupert Gethin added to Edirorial Board as UKABS links in 1999.

Editor for 2005 edition: Rupert Gthin Mahinda Deegalle (Book Reviews Editor) Editorial Board: T.H. Barrett, Cathy Cantwell, Elizabeth Harris, Peter Harvey, Ulrich Pagel, Charles S. Prebish, Andrew Skilton

From 2006 Buddhist Studies Review was published by Equinox Publishing, Ltd.: General Editor: Peter Harvey (Sunderland) Book Reviews Editor: Mahinda Deegalle (Bath Spa)

Editorial Board - T.H. Barrett (School of Oriental and African Studies, SOAS), Ven. Khammai Dhammasami (Oxford Buddhist Vihara), Lucia Dolce (SOAS), Rupert Gethin (Bristol University), Elizabeth Harris (Methodist Church House: Inter-faith Relation), Rob Mayer (Oriental Institute, Oxford University), Ulrich Pagel (SOAS), Ashley Thompson (Leeds University), Will Tuldhar-Douglas (Aberdeen University), Andrew Skilling (formally Cardiff University).

Editorial Advisory Board - Mark Allon (Sydney University), Robert Buswell (UCLA), Lance Cousins (Oxford; formerly Manchester University), Richard Gombrich (Oxford University), Paul Harrison (Independent Scholar), Ann Heirman (Ghent University), K.R. Norman (Cambridge University), Charles S. Prebish (Pennsylvania State University), Cristina Scherrer-Schaub (Lausanne University), Paul Williams (Bristol University).

Vol. 1, No. 1, 1983-4
Editorial, p 1,
Udanavarga III (translation) Sara Boin-Webb from the French of N.P. Chakravarti, pp 2-3.
The Assessment of Textual Authenticity in Buddhism, by Étienne Lamotte, pp 4-15.
How is the Buddha Different from an Arahant in Theravada Buddhism?, by Arvind Sharma, pp 16-24.
Vietnamese Buddhist Literature: An Introduction, by Russell Webb, pp 25-30
Two Sutras on Dependent Origination, by John M. Cooper, pp 31-35.
Editor's Notes and Bibliography, pp 36-38.
News and Notes, pp 39-46.
Obituaries: Étienne Lamotte, R. Shih, J. Filliozat, and J.E. van Lohuizen-de Leeuw, pp 47- 52.
Book Reviews, p 53.
Vol. 1, No. 2, 1983-4
Udanavarga IV (translation), Sara Boin-Webb from the French of Sylvain LÉvi pp 91-94.
Nibbana and Abhidhamma, by Lance Cousins, pp 95-109.
An Atlas of Abhidhamma Diagrams, by Bhikkhu Ña?ajivako, pp 110-114.
Developing a Self without Boundaries, by Peter Harvey, pp 115-126.
Avant-Propos et presentation du recueil d’Ekottaragama, translation by Thích Huyên-Vi, pp 127-135.
Comments on ‘Two Sutras on Dependent Origination’, by Peter Skilling, pp 136-142.
Csoma de Koros: Instigator of Tibetology, by Russell Webb, pp 143-151.
Obituaries: G. Tucci, J. Brough, D.L. Friedman, L.M. Joshi and Nya?asatta, pp 157-171.
Book Reviews, p 172.
Vol. 2, No. 1-2, 1985
Udanavarga V (translation), Sara Boin-Webb from the French of N.P. Chakravarti, pp 1-3.
The Assessment of Textual Authenticity in Buddhism, by Étienne Lamotte, pp 4-24.
Asa?ga’s ‘Mahayanasa?graha’, by Eric Cheetham, pp 25-35.
Ekottaragama (II), translation by Thích Huyên-Vi, pp 36-46.
Buddhist Scholarship in Canada, by Russell Webb, pp 47-65.
News and Notes, pp 66-72.
Obituaries: E. Waldschmidt and Lama Govinda, pp 73-86.
Book Reviews, p 87.
Vol. 3, No. 1, 1986
Udanavarga VI Sara Boin-Webb from the French of N.P. Chakravarti, (translation), pp 1-2.
Aryabhavasa?krantinamamahayanasutra: The Noble Sutra on the Passage through Existences, by Fernando Tola and Carmen Dragonetti, pp 3-18.
On the Formation of the Original Texts of the Chinese Agamas, by Fumio Enomoto, pp19-30.
Ekottaragama (III), translation by Thích Huyên-Vi, pp 31-38.
Buddhist Scholarship in Canada: Addenda, by Russell Webb, pp 39-44.
Obituaries: A.L. Basham and W.S. Karunaratne, pp 45-48.
Book Reviews, p 49.
Vol. 3, No. 2, 1986
Udanavarga VII and VIII (translation) Sara Boin-Webb from the French of N.P. Chakravarti,, pp 93-95.
The Fourth Turn of the Wheel of the Dharma, by Dušan Pajin, pp 96-107.
Buddhism and Manichaeism, by Julien Ries, pp 108-124.
Contemporary European Studies on Buddhism in Central Asia, by Russell Webb, pp 125-131.
Ekottaragama (IV), translation by Thích Huyên-Vi, pp 132-142.
News and Notes, pp 143-158.
Book Reviews, p 159.
Vol. 4, No. 1, 1987
Udanavarga IX (translation), Sara Boin-Webb from the French of N.P. Chakravarti, pp 1-2.
The Sa?sk?tasa?sk?ta-Viniscaya of Dasabalasrimitra, by Peter Skilling, pp 3-24.
What did the Buddha Eat?, by John Stevens, pp25-30.
The Buddhist Perspective on Respect for Persons, by Peter Harvey, pp 31-46.
Ekottaragama (V), translation by Thích Huyên-Vi, pp 47-58.
News and Notes, pp 59-64.
Obituary: Mircea Eliade, pp 65-67
Book Reviews, p 68.
Vol. 4, No. 2, 1987
Udanavarga X (translation), Sara Boin-Webb from the French of N.P. Chakravarti, pp 95-96.
A Note and Response to ‘The Buddhist Perspective on Respect for Persons’, by David Evans and Peter Harvey, pp 97-104.
Religious Suicide in Early Buddhism, by Étienne Lamotte, pp 105-118.
Emile Durkheim on Suicide in Buddhism, by Arvind Sharma, pp 119-126.
Ekottaragama (VI), translation by Thích Huyên-Vi, pp 127-134.
News and Notes, pp 135-142.
Obituaries: Herman Kopp and Eugene Denis, pp 143-145.
Book Reviews, p 146.
Vol. 5, No. 1, 1988
Udanavarga XI (translation), Sara Boin-Webb from the French of N.P. Chakravarti, pp 1-2.
The Development of Purification and Insight, by Phra Acharn Thawee Baladhamma, pp 3-20.
Samatha Meditation in Theravada Buddhism, by Mahesh Tiwari, pp 21-37.
My Mind to Me a Kingdom Is, by Sir Edward Dyer, pp 38-39.
Caturarakkha: the Fourfold Protection, translation by Hammalava Saddhatissa, pp 40-46.
Ekottaragama (VII), translation by Thích Huyên-Vi, pp 47-59.
Letter to the Editor on suicide articles, by David Evans, pp 60-62.
Book Reviews, p 63.
Vol. 5, No. 2, 1988
Udanavarga XII (translation), Sara Boin-Webb from the French of N.P. Chakravarti, pp 99-102.
Early Relations between India and the West, by Étienne Lamotte, pp 130-122.
The Difference between Hinyana and Mahayana in the Last Chapter of the Ta-Chih-Tu-Lun, by Herbert Durt, pp 123-138.
Ekottaragama (VIII), translation by Thích Huyên-Vi, pp 139-144.
News and Notes, pp 145-155.
Book Reviews, p 160.
Vol. 6, No. 1, 1989
Udanavarga XIV (translation), Sara Boin-Webb from the French of N.P. Chakravarti, pp 1-4.
Early Relations between India and the West (II), by Étienne Lamotte, pp 5-24.
Master Ju-man Fu-Kuang of Loyang, translation by Upasaka Wen Shu (Richard Hunn), pp 25-26.
The Technicalisation of Buddhism: Fascism and Buddhism in Italy (I), by Bhikkhu Ña?ajivako, pp 27-38.
Ekottaragama (IX), translation by Thích Huyên-Vi, pp 39-46.
Obituaries: Bernard-Philippe Groslier, Pavel Poucha, Lajos Ligeti, Nolan Pliny Jacobson, pp47-51.
News and Notes, 52-57.
Book Reviews, p 58.
Vol. 6, No. 2, 1989
Udanavarga XV (translation), Sara Boin-Webb from the French of N.P. Chakravarti, pp 49-101
The Technicalisation of Buddhism: Fascism and Buddhism in Italy (II), by Bhikkhu Ña?ajivako, pp 102-115.
Arthur Waley, D.T. Suzuki and Hu Shih: New Light on the ‘Zen and History’ Controversy, by T.H. Barrett, pp 116-121.
Ekottaragama (X), translation by Thích Huyên-Vi, pp 122-129.
A Note on the Origin of the Pali Dhammapada Verses, by Nissim Cohen, pp 130-152.
On Translating the Dhammapada, by K.R. Norman, pp 153-165.
The Dhammapada, East and West, by Russell Webb, pp 166-175.
News and Notes, pp 176-179.
Book Reviews, p 180.
Vol. 7, Nos. 1 and 2, 1990
Editorial, p 1.
The Pañcagati Vagga, Sutta No. 10 Restored, by John D. Ireland, p 2.
The Technicalisation of Buddhism: Fascism and Buddhism in Italy (III), by Bhikkhu Na?ajivako, pp 3-18.
The Transmission of Truth in the Buddha’s First Sermon, by Peter Harvey, pp 19-24.
The Limits of Theravada Buddhism, by Phra Khantipalo, pp 25-38.
The Place of Rationality in Early Buddhism, by Karel Werner, pp 39-48.
The Buddha’s Redefinition of Tapas (Ascetic Practice), by Ria Kloppenborg, pp 49-74.
A Conversation with King Pasenadi, by John D. Ireland, pp 75-79.
Ekottaragama (XI), translation by Thích Huyên-Vi, pp 80-89.
News and Notes, pp 90-97.
Obituaries: K.G. von Dürckheim, Marco Pallis, P.H. Pott, H. Saddhatissa, with tribute, pp 98-103.
Book Reviews, p 104.
Vol. 8, Nos. 1 and 2, 1991
Editorial, p 1.
Epithets of the Buddha, translation by John D. Ireland, p 2.
Methodological Considerations Concerning the Language of the Earliest Buddhist Tradition, by Heinz Bechert, 3-20.
The Salistamba Sutra, translation by John M. Cooper, pp 21-58.
Bibliographical Remarks Bearing on the Kasyapaparivarta, by Bhikkhu Pasadika, pp 59-70.
Certainty and the Deathless, by John D. Ireland, pp 71-86.
Stanley Weinstein and the Study of Sino-Japanese Buddhism, by T.H. Barrett, pp 87-96.
Religious Changes in Late Indian Buddhist History (I), by Lal Mani Joshi, pp 97-130.
Ekottaragama (XII), translation by Thích Huyên-Vi, pp 131-146.
News and Notes, pp 147-156.
Obituaries: Ageheananda Bharati, Bimal Krishna Matilal, Anna Katherina Seidel, Leo Marvel Pruden, pp.157-61
Letter to the Editor, pp 162-164.
Book Reviews, p 165.
Vol. 9, No. 1, 1992
Samana Sutta, translation by John D. Ireland, p 1.
The Hermaphrodite in Early Buddhism, by Carl Olson, p 2-4.
Love and Devotion in Buddhism, by Karel Werner, pp 5-29.
Editorial Notes, p 30.
Monks and Money, Phra Khantipalo (Laurence Mills), pp 31-44.
Religious Changes in Late Indian Buddhist History (II), by Lal Mani Joshi, pp 45-64.
The Problem of East-West Dialogue, by Richard Hunn, pp 65-74.
Corrigenda and Addenda to BSR 8, 1-2 (1990), pp 75-76.
Book Reviews, p 77.
Vol. 9, No. 2, 1992
Editorial Notes, p 115.
Da??apa?i, translation by John D. Ireland, p 116.
The Digha Nikaya Debates, by Joy MannÉ, pp 117-136.
Notes on the Udana, by John D. Ireland, pp 137-150.
Religious Changes in Late Indian Buddhist History (II), by Lal Mani Joshi, pp 151-168.
Ekottaragama (XIII), translation by Thích Huyên-Vi, pp 169-186.
News and Notes, pp 187-192.
Obituaries: N.N. Poppe, P.V. Bapat, pp 193-198.
Book Reviews, p 199.
Vol. 10, No. 1, 1993
Three Sutras from the Sa?yuktagama Concerning Emptiness, by Étienne Lamotte, pp 1-23.
Sukaramaddava, the Buddha’s Last Meal, by John D. Ireland, pp24-26.
On a Departure Formula and its Translation, by Joy MannÉ, pp 27-44.
The Chinese Agamas vis-à-vis the Sarvastivadin Tradition, by Chandra Shekhar Prasad, pp 45-56.
The Early Spread and Influence of Buddhism in Western Asia, by Russell Webb, pp 57-82.
Ekottaragama (XIV), translation by Thích Huyên-Vi, pp 83-94.
Review Article, Buddhist Ethics Comes of Age, by Charles S. Prebish, pp 95-108.
Book Reviews, pp 109-133.
Corrections and Additions to BSR Vol. 9, No. 2, p 134.
Vol. 10, No. 2, 1993
The Earliest Chinese Translation of Mahayana Buddhist Sutras: Some Notes on the
Works of Lokak?ema, by Paul Harrison, pp 135-178.
A Note on the Concept of ‘Rupa’ and the Origins of Buddhist Art, by Anupa Pande, pp 179-186.
Two Buddhisms Reconsidered, by Charles S. Prebish, pp 187-206.
Comments on David J. Kalupahana’s ‘Is Early Buddhism Atheistic?’, by Lal Mani Joshi, pp 207-211.
Editorial Note, p 212.
Ekottaragama (XV), translation by Thích Huyên-Vi, pp 213-222.
News and Notes, pp 223-224.
Obituaries: AndrÉ Bareau, Jan Ergardt, pp 225-226.
Book Reviews, p 227.
Vol. 11, No. 1, 1994
Jantu Sutta, translation by John D. Ireland, pp 1-2.
Akaliko Dhammo, by Henepola Gunaratana, pp 3-24.
The Dhammapada in the Languages of Nepal, by Bhikkhu Vipassi Dhammaramo, pp 25-28.
The Synonyms of Nirva?a According to Prajñavarman, Vasubandhu and Asa?ga, by Peter Skilling, pp 29-49.
Ekottaragama (XVI), translation by Thích Huyên-Vi, pp 50-65.
Corrections to BSR Vol. 10, No. 2, p 66, 104.
Special Announcement welcoming Charles Prebish onto Advisory committee, p 67.
Letter to the Editor, p 67.
News and Notes, pp 69-72.
Book Reviews, pp 73-104.
Publications Received, p 105.
Vol. 11, No. 2, 1994
Four Poems by the Venerable Va?gisa, translation by John D. Ireland, pp 107-108.
Conversations with Mañjusri, by P.A.B. Thomson, pp 109-144.
The Actuality of Comparative Studies in Religion, by Bhikkhu Ña?jivako, pp 145-156.
Ekottaragama (XVII), translation by Thích Huyên-Vi, pp 157-170.
Corrections to BSR Vol. 11, No. 1, p 171.
News and Notes, 172-175.
Obituary: A. von Gabain, pp 176-178.
Review Article: The Tantric Corpus of the Tibetan bKa’ ‘gyur, by D. Seyfort Ruegg, pp 179-186.
Book Reviews, pp 187-210.
Publications Received, p 211.
Vol. 12, No. 1, 1995
The Asava and the Ariya-Savaka, by John D. Ireland, pp 1-6.
Therigatha: On Feminism, Aestheticism and Religiosity in an early Buddhist verse
anthology (Part I), by Vijitha Rajapakse, pp 7-26.
A Composite Sutra from the Ekottaragama, by Étienne Lamotte, pp 27-46.
Ekottaragama (XVIII), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 47-57.
Addendum to EA XVII, p 58.
News and Notes, pp 59-60.
Obituaries: Nya?aponika Mahathera, R.O. Meisezahl, pp 61-68.
Book Reviews, pp 69, 104.
Publications Received, p 105.
Vol. 12, No. 2, 1995
Anuruddha Sutta, translation and annotation by John D. Ireland, pp 107-108.
Contemporary Characterizations of the ‘Philosophy’ of Nikayan Buddhism, by Peter Harvey, pp 109-134.
Therigatha: On Feminism, Aestheticism and Religiosity in an early Buddhist verse anthology (Part II), by Vijitha Rajapakse, pp 135-156.
Ekottaragama (XIX), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 157-167.
Corrections to EA XVIII, p 168.
Obituaries: Y. Numata, Master Hsüan Hua, T.O. Ling, C. von Fürer-Haimendorf, pp 169-176.
Review Article: A Contemporary Buddhist Debate (on bhikkhu- ordination), by Laurence
C.R. Mills, pp 177-186.
Book Reviews, pp 187-211.
Publications Received, p 212.
Vol. 13, No. 1, 1996
Comments on the Anuruddha Sutta, by John D. Ireland, pp 1-6.
Sihananda, The Lion’s Roar, by Joy MannÉ, pp 7-36.
Death as a Meditation Subject in Theravada Buddhism, by Mathieu Boisvert, pp 37-54.
Ekottaragama (XX), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 55-66.
Letters to the Editor, pp 67-70.
News and Notes, pp 71-73.
Obituaries: Mireille BÉnisti (-MoniÉ), Michel Strickmann, Sir Harold Bailey, pp 74-78.
Book Reviews, pp 79-105.
Publications Received, 106.
Vol. 13, No. 2, 1996
Sesavati’s Mansion, translation by John D. Ireland, pp 107-108.
Debates on Time in the Kathavatthu, by David Bastow, pp 109-132.
‘Solitary as Rhinoceros Horn’, by K.R. Norman, pp 133-142.
What Language did the Buddha Speak?, by Ven. Piyasilo, pp 143-148.
Ekottaragama (XXI), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 149-152.
The International Dunhuang Project: Understanding Buddhism and Daily Life in Central Asia, by Susan Whitfield, pp 153-162.
Nibbana, Transcendence and Language, by Bhikkhu Bodhi, pp 163-176.
Book Reviews, p 177.
Vol. 14, No. 1, 1997
Devadatta, translation by John D. Ireland, pp 1-2.
Did the Buddha insult Devadatta?, by Étienne Lamotte, pp 3-18.
Devadatta and the First Buddhist Council, by AndrÉ Bareau, pp 19-37.
Did Hsüan-tsang Meet the Followers of Devadatta?, by Paola G. Tinti, pp 38-47.
Ekottaragama (XXII), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 48-52.
News and Notes, pp 53-56.
Obituaries: U Thittila, Ch. Tripa?hi, B.N. Puri, pp 57-62.
Book Reviews, pp 63-105.
Publications Received, p 106.
Vol. 14, No. 2, 1997
Kaccayanagotta Sutta, translation by John D. Ireland, pp 107-108.
The Problem of Precanonical Buddhism, by Christian Lindtner, pp 109-139.
Corrections to BSR Vol. 14, No. 1 and Editor’s Note, p 140.
The Study of Buddhism: Issues and Challenges, by David Scott, pp 141-168.
Buddhism and the Dilemmas of Death, A Bibliographic Introduction, by Damien Keown, pp 169-184.
Obituary: Walpola Rahula, pp 185-187.
Book Reviews, p 188.
Vol. 15, No. 1, 1998
The Buddhist Studies Review and the UK Association of Buddhist Studies, pp 1-2.
The Trials of Yasodhara and the Birth of Rahula: A Synopsis of Bhadrarakalpavadana II-IX, by Joel Tatelman, pp 3-42.
A Critical Examination of Ña?avira’s ‘A Note on Pa?iccasamuppada’ (I), by Bhikkhu Bodhi, pp 43-64.
Ekottaragama (XXIII), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 65-70.
Obituaries: Jean Boisselier, Albert Le Bonheur, Walter Couvreur, Wladyslaw Misiewicz, Bhikkhu Ña?ajivako, pp 71-78.
Letter to the Editor on Christian Lindtner,s ‘The Problem of Precanonical Buddhism’, by David Evans, pp 79-80.
Review Article: Abhidhamma Studies at the British Buddhist Association and A Comprehensive Manual of Abhidhamma, by A. Haviland-Nye, pp 81-99.
Book Reviews, 100.
Vol. 15, No. 2, 1998
Pa Ta Jen Chiao Ching: The Sutra of the Eight Knowledges of Great Beings Propounded by the Buddha, translated by Sara Boin-Webb from the Spanish of Shi Dzau Dzan, Fernando Tola and Carmen Dragonetti, pp 137-141.
Did I-ching go to India?, by T.H. Barrett, pp 142-156.
A Critical Examination of Ña?avira’s ‘A Note on Pa?iccasamuppada’ (II), by Bhikkhu Bodhi, pp 157-181.
Gotama the Physician: Dhamma, Science and Knowledge, by David Evans, pp 182-192.
Jhana and Samadhi, by John D. Ireland, pp 193-204.
Ekottaragama (XXIV), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 205-212.
Review Article: Are There Two Levels of Truth and Reality?, by Karel Werner, pp 213-222.
Book Reviews, p 223.
Vol. 16, No. 1, 1999
The Question of Not-Self in the Exposition of the Great Path, by Eric Fallick, pp 1-6.
The Beginnings of the Buddha’s Teaching According to the Ekottaragama, by AndrÉ Bareau, pp 7-50.
On Parajika, by Ann Heirman, pp 51-59.
On the Contents of the Old Turkish Maitrisimit, by Hans-Joachim Klimkeit, pp 60-70.
Ekottaragama (XXV), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 71-79.
Obituaries: Thích Thiên Châu, John D. Ireland, pp 80-86.
Book Reviews, p 87.
Vol. 16, No. 2, 1999
The Arahant, translation by John D. Ireland, pp139-140.
The End of the Buddha’s Life According to the Ekottaragama, by AndrÉ Bareau, pp 141-166.
Is the A??asahasrika Prajñaparamita Sutra Really Arguing Against the Sarvastivadins?, by Yoshinori Onishi, pp 167-180.
Observations on the Brahma?avagga, by Christian Lindtner, pp 181-188.
Buddhism in the Tang Period, by Helwig Schmidt-Glintzer, pp 189-206.
Ekottaragama (XXVI), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 207-214.
Review Article: Language and Freedom: Meaning in Zen, by John Crook, pp 215-230.
Book Reviews, p 231.
Vol. 17, No. 1, 2000
The Sal: An Alternative Buddhist Holy Tree, by John D. Ireland, pp 1-2.
On Some Fragments of the Bhik?u?ipratimok?a of the Sarvastivadins, by Ann Heirman, pp 3-16.
The Significance of the Injunction to Hold Oneself and the Dhamma as an Island and a Refuge in the Buddha’s Teaching, by Abraham VÉlez de Cea, pp 17-34.
Two Small Remnants of ‘Pre-Hinayanist’ Buddhism in the Pali Nikayas, by Eric Fallick, pp 35-38.
Ekottaragama (XXVII), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 39-47.
Letter to the Editor, on review of Stephen Batchelor’s Buddhism Without Beliefs, by Lawrence Khantipalo Mills, p 48.
Response to the Letter: The Buddha: Friendship and Beauty, by Colin Edwards, pp49-64.
Obituaries: H.J. Klimkeit, H. Nakamura, J.W. de Jong, pp 65-70.
Book Reviews, p 71.
Vol. 17, No. 2, 2000
Foremost Faith/Very Helpful, translation by John D. Ireland, pp 125-126.
Citta and Related Concepts in the Sanskrit Manuscripts from the Turfan Finds, by Siglinde Dietz, pp 127-149
Editorial Statement and Corrigenda, p 150.
The Vaibha?ika Impact, by Bart Dessein, pp 151-166.
A Whisper in the Silence: Nuns Before Mahapajapati, by Liz Williams, pp 167-174.
Sa?giti and Samaggi: Communal Recitation and the Unity of the Sa?gha, by Asa?ga
Tilakaratne, pp 175-198.
Edouard Ariel: His Life and Preliminary Pioneer Buddhist Research Works, by M. Gobalakichenane, pp 199-206.
Sokushin-jobutsu-gi: Attaining Enlightenment in This Very Existence, by Janice Clipston, pp 207-220.
Book Reviews, p 221.
Vol. 18, No. 1, 2001
Stupa, Sutra and Sarira in China c. 656-706, by T.H. Barrett, pp 1-64.
A Psychological Analysis of the Vitakkasa??hana Sutta, by Padmal de Silva, pp 65-72.
Buddhist Sa?gha Groupings in Cambodia, by Ian Harris, pp 73-106.
Obituaries: Hugh Richardson, Ninian Smart, pp 107-114.
Letters to the Editor, on Liz Williams’s ‘Whisper in the Silence’, by David Evans and Colin
Edwards, and Liz Williams’s response, pp 115-120.
Book Reviews, p 121.
Vol. 18, No. 2, 2001
On the Vibhajjavadins, by Lance Cousins, pp 131-182.
Coming to Be and Passing Away: Buddhist reflections on embryonic life, dying and organ donation, by Peter Harvey, pp 183-215.
The A?guttara Nikaya Reveals Itself, by Eric Fallick, pp 216-218.
Ekottaragama (XXVIII), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 219-228.
Review Article, by Christian Lindtner, pp 229-242.
Book Reviews, p 243.
Editorial statement by Rupert Gethin, joint editor for this issue p.264
Vol. 19, No. 1, 2002
The Path of the Householder: Buddhist Lay Discipline in the Pali Canon, by Robert Bluck, pp 1-18.
The Bad Karma of the Buddha, by Guang Xing, pp 19-30.
An Interpretation of ‘Released on Both Sides’ (ubhato-bhagavimutti) and the Ramifications for the Study of Early Buddhism, by Alexander Wynne, pp 31-40.
Red Rust, Robbers and Rice Fields: Woman’s Part in the Precipitation of the Decline of the Dhamma, by Liz Williams, pp 41-48.
Ekottaragama (XXIX), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 49-55.
Obituaries: M. Winder, D.N. MacKenzie, R.E. Emmerick, pp 56-60.
Book Reviews, p 61.
Vol. 19, No. 2, 2002
An Early Mahayana Transformation of the Story of K?antivadin, ‘The Teacher of Forbearance’, by Andrew Skilton, pp 115-136.
An Antinomian Allegory, by Andrew Huxley, pp 137-146.
Non-Self Nonsense, by Colin Edwards, pp 147-158.
Identifying Buddhism in Early Islamic Sources of Sind, by M.L. Bhatia, pp 159-182.
Ekottaragama (XXX), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 183-188.
Book Reviews, p 189.
Vol. 20, No. 1, 2003
Editorial, iii
Vajrapa?i in India (I), by Étienne Lamotte, pp 1-30.
The Paraya?asutra in Old Turkish, by Peter Zieme, pp 31-48.
On the Interaction of Buddhism and Psychology, by John Pickering, pp 49-66.
The Ethics of Thoughtlessness: The Problem of Ethics in rDogs Chen Thought, by John Peacock, pp 67-75.
Ekottaragama (XXXI), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 76-82.
Book Reviews, p 83.
Vol. 20, No. 2, 2003
Vajrapa?i in India (II), by Étienne Lamotte, pp 119-144.
The Status of Monks: State Regulations Concerning Buddhist Monks in the Koryô Dynasty, by Sem Vermeersch, pp 145-168.
The Parajika Precepts for Nuns, by Ann Heirman, pp 169-182.
‘Regret’, Contemporary Sri Lankan Poetry: Pácattapa? by Davulde?a Jñanesvara, edited and translated by Bhikkhu Tampalawela Dhammaratana and Bhikkhu Pasadika, pp 183-188.
The Great Perfection and the Chinese Monk: rNying-ma-pa Defences of Hwa-Shang Mahayana in the Eighteenth Century, by Sam van Schaik, pp 189-204.
Ekottaragama (XXXII), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 205-210.
Book Reviews, p 211.
Vol. 21, No. 1, 2004
Legend and Cult: Contributions to the History of Indian Buddhist Stupas, Part 1: The Stupa of Kani?ka, by Max Deeg, pp 1-34.
An Outline of the Yogacara-Vijñanavada School of Indian Buddhism (I), by Eric Cheetham, pp 35-58.
Ekottaragama (XXXIII), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 59-64.
Obituary: Ria Kloppenborg, pp 65-68.
Review Article: On Translating the Suttanipata, by K.R. Norman, pp 69-84.
Book Reviews, 85.
Vol. 21, No. 2, 2004
Editor’s Note, on Russell Webb’s retiring as editor, p iii
Legend and Cult: Contributions to the History of Indian Buddhist Stupas, Part 2: The Stupa of Laying Down the Bows, by Max Deeg, pp 119-150.
An Outline of the Yogacara-Vijñanavada School of Indian Buddhism (II), by Eric Cheetham, pp 151-178.
Vimalakirti in China, by Paul DemiÉville, translation by Sara Boin-Webb, pp 179-196.
Once Upon a Present Time: An Avadanist From Gandhara, by Tim Lenz, pp 197-215.
Ekottaragama (XXXIV), translation by Thích Huyên-Vi and Bhikkhu Pasadika, pp 216-224.
Review Article: Nominal Persons and the Sound of Their Hands Clapping, by Karma Phuntso, pp 225-241.
Book Reviews, p 242.
Vol. 22, No. 1, 2005
Editor’s Note, ii.
Some Pali Discourses in the Light of Their Chinese Parallels, Part 1, by Analayo, pp 1-14.
The Weary Buddha or Why the Buddha Nearly Couldn’t be Bothered, by David Webster, pp 15-26.
The Buddha’s Attitude to Social Concerns, by Mudagamuwe Maithrimurthi, pp 27-44.
The Religious Meaning of Buddhist Sculpture in its Chinese Setting: The Buddha Images of Qingzhou in the Light of Recent Scholarship, by T.H. Barrett, pp 45-70.
Book Reviews, 71-84.
Obituary: Thích Huyên-Vi (Le-Van-Huyên), pp 85-90.
Call for Papers: UKABS Special Conference, p 91.
Vol. 22, No. 2, 2005
Editor’s Note, iv.
Some Pali Discourses in the Light of Their Chinese Parallels, Part 2, by Analayo, pp 93-106.
How Long is a Lifetime? Buddhadasa’s and Phra Payutto’s Interpretations of pa?iccasamuppada in Comparison, by Martin Seeger, pp 107-130.
Apsarases: The Buddhist Conversation of the Nymphs of Heaven, by Linda Covill, pp 131-140.
Fifty Years of Buddhist Studies in Britain, by Richard Gombrich, pp 141-154.
‘Only if you let go of that tree’: Ordination without Parental Consent in Theravada Vinaya, by Kate Crosby, pp 155-174.
On the Nature of dhammas: A Review Article, by Rupert Gethin, pp 175-194.
Book Reviews, pp 195-210.
Obituary: Heinz Bechert, by Russell Webb, pp 211-216.
UKABS Conference, p 217.
Vol. 23, No. 1, 2006
The Chinese Version of the Dantabhumi Sutta, by Analayo, pp 5-20.
The Shorter Chinese Sa?ukta Agama: Preliminary Findings and Translation of Fascicle 1 of the Bieyi za ahan jing (T. 100), by Marcus Bingenheimer, pp 21-60.
A Comparison of the Pali and Chinese Versions of the Bhikkhu Sa?yutta, a Collection of Early Buddhist Discourses on Monks, by CHOONG, Mun-Keat, pp 61-70.
Two Concepts of Meditation and Three Kinds of Wisdom in Kamalasila’s Bhavanakramas: A Problem of Translation, by Martin T. Adam, pp 71-92.
Women in Brown: A Short History of the Order of siladhara, Nuns of the English Forest Sangha, Part 1, by Jane Angell, pp 93-112.
Conceptualizing the Efficacy of Vipassana Meditation as Taught by S.N. Goenka, by Michael S. Drummond, pp 113-130.
Review Articles: Analayo, Satipa??thana: The Direct Path to Realization, by Lance Cousins; Chang-Qing Shih, The Two Truths in Chinese Buddhism, by Burkhard Scherer, pp 131-138.
Notes for Contributors, p 139.

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